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The Community Correspondent (CC) Satya Banchor, in this video is showing us a public gathering, where eminent social workers such as Medha Patkar of Narmada Bachao Aandolan are addressing the crowd of villagers, about their environmental rights.
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They have been demanding a railway line for passengers for the last 50 years. The Bastar Chambers of Commerce and Industries are also a part of this agitation, together with various local organisations and citizens.
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Before the arrival of Summer (February/March), and after the Maha Shivaratri festival, these communities migrate to the hills, to the places that they left earlier for better livelihood options.
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Goreti Kujur, a video journalist for Video Volunteers from Jharkhand, is quite popular in her neighborhood. The villagers, especially women, approach her when they have issues with availing government schemes.
54 families, who have been living in forests for generations, were forcefully removed overnight.
If Jammu and Kashmir is remote and disconnected, wait till you read about Kashmir's Gurez valley.
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The Baiga community, like many Adivasi communities, does not follow the patriarchal dowry system, setting an example in a country where women are killed for dowry every day.
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As more and more communities become ‘modern’, a civilisation as old as India runs the risk of losing its age-old cultures. Is there a way for societies to progress without getting stuck in the past?
